Are Americans really free Essay Example | Topics and Well Written Essays - 1750 words

Are Americans really free - Essay ExampleHistorically, the USA is considered the birthplace of democracy, and which is important - democracy is an inborn accept of the American nation. The founding fathers of the Constitution of the United States can by no means be called the creators of our freedom - in fact, it already existed in the minds and, which is more important, lives of the colonists. winning into account all the above said, it seems irrelevant to even question the fact that the Americans be really free yes, things are non so unambiguous in the modern caller, and there are phenomena and facts that certainly limit our freedom. In this report, we w convalescent concentrate upon the problem of the USA as a encompassing society and the instruction it limits personal freedom.At the end of the 20th century (1975), a French philosopher Michel Foucault wrote a have Surveiller et punir (Disciple and punish) that gave a historical account of European prison, and the ideas cont ained in this book have become the basis for the new philosophy. The reason why we have to talk about Foucaults work is because the philosopher was the one who gave a new birth to the end point panopticum that was first used by Jeremy Bentham in the 18th century to describe a prison allowing to constantly observe the prisoners, and which is more, ever since Foucaults book was released, the modern society began to be regarded as panoptic by some researchers.Foucault shows, in effect, how the system of surveillance first practiced in nineteenth-century prisons - those complete and austere institutions, as Baltard called them - has increasingly pervade throughout modern Westernized societies. This dynamic is terminologically reflected in the shift from what Jrgen Habermas originally called the structural transformation of public space to what he came to call the colonization of the life-world. Colonization has returned home, equipped with appropriate technology. A new, and no less pe culiar, Apparatus is central to Foucaults account Benthams Panopticum. (The Lesser Evil 2003, p. 55)Whereas M. Foucault begins from describing a prison, he finally reaches the conclusion that practically all social institutions are panoptic by their nature - i.e. hospitals wards, school or universitys classes, etc. In a panopticum, an individual is an object of information, but is never a subject of communication. (Foucault 1999, pp. 292) Hence, since panopticum is meant to victuals people from communicating, it is a way to suppress their freedom. As Foucault has it If there are criminals in the cells, there is no danger of a plot,.. if there are ill people-there is no danger of spreading infection. If there are insane people - there will be no risk of mutual violence if these are schoolchildren - they will never be able to cheat if workers are kept there-there are none of the pleasures which can keep them away from work. (Foucault 1999, pp. 293-294)For the French philosopher, pano pticum is not only a certain particular organisation - it is, in fact, a principle, a mechanism that acts in the society and serves as means of suppressing individualism, controlling people, turn them into a crowd, forcing onto them some particular type of behaviour - all in all, limiting their